Al-Waqi'ah 56
닥쳐올 일발음 보는 법
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 굵은 글자 = 낱말의 강세 음절. 조금 세게.
- 윗줄 글자 = 장모음(마드). 두 박자쯤 길게 끈다. 낭송에서 가장 중요한 길이.
- 아주 작은 글자 = 아랍어에는 모음이 없는 자리. 자음만 짧게.
- 작은 로마자 = 한국어에 없는 소리. 바로 뒤 음절에 붙는다. f 윗니로 아랫입술 · θ/ð 혀끝을 이 사이에 · r 혀끝을 굴리는 소리(ㄹ 만 있으면 l).
발음 보는 법
beginning the Christ salvation
- 굵고 큰 글자(ˈ) = 세게, 조금 길게. 낱말에서 가장 센 음절.
- 흐린 글자 = 약하게·짧게(흐린 모음). 모든 음절을 똑같이 세게 읽지 않기.
- 아주 작은 으·트·스 = 거의 소리 내지 않기. 영어에는 없는 모음이라 자음만 짧게.
- 낱말 전체가 흐림(the·of·and·to…) = 문장 안에서 약하고 빠르게. 명사·동사 같은 내용어를 세게.
- 작은 f v θ ð r = 한국어에 없는 소리. f 윗니로 아랫입술을 살짝 물고, v 같은 자리에서 목을 울리며, θ·ð 혀끝을 이 사이에, r 혀를 말아 어디에도 닿지 않게.
함께 볼 본문
수라
이 수라는
반드시 닥칠 그 일이 닥치면 땅이 흔들리고 산이 먼지가 되며, 사람들은 세 무리로 나뉜다는 말로 시작한다. 하나님께 가까이 간 '앞선 이들', '오른쪽의 동반자들', '왼쪽의 동반자들'의 운명이 차례로 그려지며, 앞의 두 무리가 누리는 낙원과 뜨거운 바람과 검은 연기 속에 있는 마지막 무리가 대조된다. 이어 부활을 의심하는 이들에게 너희가 뿌리는 씨, 마시는 물, 피우는 불을 하나씩 들며 그것을 만드는 이가 너희냐 우리냐 하고 묻는다. 별들이 지는 자리를 두고 맹세하며 이것이 잘 간직된 책 속에 있는 고귀한 꾸란이라고 말한다. 영혼이 목구멍에 이르는 죽음의 순간을 묘사하고, 세 무리의 결말을 다시 정리한 뒤 위대하신 주님의 이름을 찬미하라는 말로 끝난다.
- 닥쳐올 일
- 세 무리의 사람들
- 씨와 물과 불의 표징
- 고귀한 꾸란
- 죽음의 순간
이름 1절에서 '반드시 닥칠 그 일'이 닥칠 때를 말하는 데서 이름이 왔다.
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When the inevitable Event befalls,
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there is no denying its coming.
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It will bring [some] low and raise [others] high.
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When the earth is shaken with a violent shaking,
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and the mountains are crumbled to pieces,
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and become scattered dust,
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and you will be three groups:
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the companions of the right — what are the companions of the right?
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And the companions of the left — what are the companions of the left?
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And the foremost, the foremost —
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they are the ones brought near [to God],
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in the Gardens of Bliss:
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a large company from the earlier generations,
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and a few from the later ones,
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on couches woven with gold,
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reclining on them, facing one another.
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Ageless youths will circulate among them
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with cups and pitchers and a goblet from a flowing spring,
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from which they suffer no headache, nor are they intoxicated,
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and fruit of whatever they choose,
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and the flesh of fowl of whatever they desire,
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and fair ones with lovely eyes,
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like hidden pearls,
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as a reward for what they used to do.
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They will hear no idle talk there, nor any sinful speech,
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only the saying, "Peace, peace."
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And the companions of the right — what are the companions of the right?
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[They will be] among thornless lote trees,
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and acacias layered [with fruit],
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and shade extended,
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and water ever-flowing,
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and abundant fruit,
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neither limited [by season] nor forbidden,
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and raised couches.
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Indeed We have produced them in a [special] creation,
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and made them virgins,
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loving, of equal age,
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for the companions of the right:
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a large company from the earlier generations,
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and a large company from the later ones.
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And the companions of the left — what are the companions of the left?
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[They will dwell] amid burning wind and boiling water,
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and a shade of black smoke,
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neither cool nor pleasant.
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Before that they were indeed living in luxury,
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and they persisted in the great sin,
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and they used to say, "When we have died and become dust and bones, will we really be raised again,
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and our forefathers too?"
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Say, "The people of old and those of later times alike
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will surely be gathered together for the appointed time of a known Day."
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Then you, O you who are astray and deny,
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will surely eat from the tree of Zaqqum,
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filling your bellies with it,
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then drinking scalding water on top of it,
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drinking like thirst-crazed camels.
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This will be their hospitality on the Day of Judgement.
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We created you, so why do you not believe?
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Have you considered the fluid you emit?
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Is it you who create it, or are We the Creator?
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We have decreed death among you, and We are not to be outrun
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in replacing you with others like you and bringing you into being in [a form] you do not know.
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You already know the first creation, so why do you not take heed?
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Have you considered what you sow?
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Is it you who make it grow, or are We the Grower?
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If We willed, We could make it crumbling chaff, and you would be left lamenting,
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"We are burdened with debt!
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No, we are deprived!"
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Have you considered the water you drink?
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Is it you who send it down from the clouds, or are We the Sender?
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If We willed, We could make it bitter. So why are you not grateful?
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Have you considered the fire you kindle?
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Is it you who produced its tree, or are We the Producer?
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We have made it a reminder and a provision for travellers in the wilderness.
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So glorify the name of your Lord, the Most Great.
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I swear by the setting places of the stars —
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and it is indeed a mighty oath, if only you knew —
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that this is indeed a noble Quran,
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in a well-guarded Book,
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which none touch except the purified,
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a revelation sent down from the Lord of all the worlds.
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Is it this message that you take lightly,
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and do you make your share [of thanks] that you deny?
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Why then, when [the soul] reaches the throat,
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while you are looking on at that moment —
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and We are nearer to him than you, but you do not see —
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why then, if you are not to be held accountable,
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do you not bring it back, if you are truthful?
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So if he is one of those brought near,
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then [for him are] rest and fragrance and a Garden of Bliss.
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And if he is one of the companions of the right,
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then "Peace to you" from the companions of the right.
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But if he is one of those who denied and went astray,
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then [his] hospitality is scalding water,
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and burning in Hellfire.
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This is indeed the certain truth.
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So glorify the name of your Lord, the Most Great.