As-Sajdah 32
엎드림발음 보는 법
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 굵은 글자 = 낱말의 강세 음절. 조금 세게.
- 윗줄 글자 = 장모음(마드). 두 박자쯤 길게 끈다. 낭송에서 가장 중요한 길이.
- 아주 작은 글자 = 아랍어에는 모음이 없는 자리. 자음만 짧게.
- 작은 로마자 = 한국어에 없는 소리. 바로 뒤 음절에 붙는다. f 윗니로 아랫입술 · θ/ð 혀끝을 이 사이에 · r 혀끝을 굴리는 소리(ㄹ 만 있으면 l).
발음 보는 법
beginning the Christ salvation
- 굵고 큰 글자(ˈ) = 세게, 조금 길게. 낱말에서 가장 센 음절.
- 흐린 글자 = 약하게·짧게(흐린 모음). 모든 음절을 똑같이 세게 읽지 않기.
- 아주 작은 으·트·스 = 거의 소리 내지 않기. 영어에는 없는 모음이라 자음만 짧게.
- 낱말 전체가 흐림(the·of·and·to…) = 문장 안에서 약하고 빠르게. 명사·동사 같은 내용어를 세게.
- 작은 f v θ ð r = 한국어에 없는 소리. f 윗니로 아랫입술을 살짝 물고, v 같은 자리에서 목을 울리며, θ·ð 혀끝을 이 사이에, r 혀를 말아 어디에도 닿지 않게.
함께 볼 본문
수라
이 수라는
의심할 여지가 없는 이 경전이 온 세상의 주님께로부터 내려왔다는 선언으로 시작한다. 하나님께서 엿새 동안 하늘과 땅을 창조하시고 흙에서 사람을 빚어 그분의 영을 불어넣으시며 듣고 보고 느끼는 능력을 주셨다고 말한다. 부활을 부정하는 이들에게는 죽음의 천사가 영혼을 거두어 간다고 답하고, 심판 날 고개를 떨군 채 되돌려 보내 달라고 비는 죄인들의 모습을 그린다. 이와 대조하여 구절을 듣고 엎드려 절하며 두려움과 희망으로 밤에 주님을 부르는 이들이 묘사되고, 그들을 위해 감추어 둔 기쁨이 있다고 한다. 모세에게 경전을 준 일과 멸망한 세대들을 상기시킨 뒤, 결판의 날을 기다리라는 말로 끝난다.
- 경전의 기원
- 인간의 창조
- 부활과 심판
- 엎드려 절하는 이들
- 모세와 이스라엘 자손
이름 15절에서 구절을 듣고 엎드려 절하는 믿는 이들을 묘사한 데서 '엎드림'이라는 이름이 왔다.
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1
Alif Lam Mim.
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2
The sending down of the Book, in which there is no doubt, is from the Lord of all the worlds.
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3
Or do they say, “He has invented it”? No, it is the truth from your Lord, so that you may warn a people to whom no warner came before you, so that they may be guided.
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It is God who created the heavens and the earth and all that is between them in six days, then established Himself on the Throne. You have no protector or intercessor besides Him. Will you not take heed?
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He directs the affair from the heaven to the earth; then it ascends to Him in a day whose length is a thousand years of what you count.
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That is the Knower of the unseen and the seen, the Almighty, the Most Merciful,
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who made excellent everything He created, and began the creation of man from clay.
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Then He caused his descendants to come from the essence of a humble fluid.
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Then He shaped him and breathed into him of His spirit, and He gave you hearing, sight, and hearts. Little are you grateful!
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They say, “When we have been lost in the earth, will we really be [brought back] in a new creation?” No, they deny the meeting with their Lord.
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Say, “The angel of death, who has been put in charge of you, will take your souls; then to your Lord you will be returned.”
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If only you could see when the guilty hang their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back and we will do righteous deeds. We are now certain.”
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13
Had We willed, We could have given every soul its guidance. But the word from Me has come true: “I will surely fill Hell with jinn and people all together.”
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“So taste [the punishment] because you forgot the meeting of this Day of yours. We, too, have forgotten you. Taste the everlasting punishment for what you used to do.”
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Only those believe in Our verses who, when they are reminded of them, fall down prostrating and glorify their Lord with praise, and they are not arrogant.
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Their sides forsake their beds as they call upon their Lord in fear and hope, and they spend out of what We have provided for them.
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No soul knows what delight of the eyes has been kept hidden for them as a reward for what they used to do.
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Is one who is a believer like one who is defiant? They are not equal.
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As for those who believe and do righteous deeds, they will have the Gardens of refuge as a welcome for what they used to do.
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But as for those who are defiant, their refuge is the Fire. Whenever they wish to get out of it, they will be put back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”
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We will surely make them taste the nearer punishment before the greater punishment, so that they may turn back.
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Who does greater wrong than one who is reminded of his Lord’s verses and then turns away from them? We will surely take retribution on the guilty.
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We certainly gave the Book to Moses — so have no doubt about encountering him — and We set it as a guide for the Children of Israel.
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From among them We made leaders who guided by Our command when they were steadfast, and they were certain of Our signs.
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Your Lord will judge between them on the Day of Resurrection concerning that in which they used to differ.
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Is it not a lesson for them how many generations We destroyed before them, in whose dwellings they now walk? In that are surely signs. Will they not listen?
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Have they not seen that We drive water to the barren land and bring forth crops with it, from which their livestock and they themselves eat? Will they not see?
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They say, “When will this decisive judgement come, if you are truthful?”
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Say, “On the day of decisive judgement, their faith will not benefit those who disbelieved, nor will they be granted respite.”
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So leave them alone and wait — they also are waiting.