Al-Ahqaf 46
모래 언덕발음 보는 법
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 굵은 글자 = 낱말의 강세 음절. 조금 세게.
- 윗줄 글자 = 장모음(마드). 두 박자쯤 길게 끈다. 낭송에서 가장 중요한 길이.
- 아주 작은 글자 = 아랍어에는 모음이 없는 자리. 자음만 짧게.
- 작은 로마자 = 한국어에 없는 소리. 바로 뒤 음절에 붙는다. f 윗니로 아랫입술 · θ/ð 혀끝을 이 사이에 · r 혀끝을 굴리는 소리(ㄹ 만 있으면 l).
발음 보는 법
beginning the Christ salvation
- 굵고 큰 글자(ˈ) = 세게, 조금 길게. 낱말에서 가장 센 음절.
- 흐린 글자 = 약하게·짧게(흐린 모음). 모든 음절을 똑같이 세게 읽지 않기.
- 아주 작은 으·트·스 = 거의 소리 내지 않기. 영어에는 없는 모음이라 자음만 짧게.
- 낱말 전체가 흐림(the·of·and·to…) = 문장 안에서 약하고 빠르게. 명사·동사 같은 내용어를 세게.
- 작은 f v θ ð r = 한국어에 없는 소리. f 윗니로 아랫입술을 살짝 물고, v 같은 자리에서 목을 울리며, θ·ð 혀끝을 이 사이에, r 혀를 말아 어디에도 닿지 않게.
함께 볼 본문
수라
이 수라는
'하 밈'으로 시작하여 하늘과 땅이 진리와 정해진 기한에 따라 창조되었다고 말하고, 하나님 외에 부르는 것들은 아무것도 창조하지 못했다고 지적한다. 무함마드는 사도들 가운데 새로운 존재가 아니며 계시를 따를 뿐이라고 밝히고, 이 경전이 모세의 경전을 확증한다고 한다. 이어 어머니가 고생하며 낳아 기른 자녀가 마흔 살에 이르러 감사와 회개의 기도를 드리는 모습과, 부모에게 '쯧'이라 하며 부활을 비웃는 자식의 모습이 대조된다. 굽이진 모래 언덕에서 자기 백성에게 경고한 아드의 형제 이야기가 나오는데, 그들은 비구름인 줄 알았던 것이 벌을 실은 바람이었음을 겪는다. 꾸란을 듣고 자기 백성에게 경고하러 돌아간 진의 무리가 언급되고, 굳은 결의를 지닌 사도들처럼 인내하라는 말로 끝난다.
- 창조의 목적과 기한
- 부모와 자녀
- 아드의 형제의 경고
- 꾸란을 들은 진
- 사도들의 인내
이름 21절에서 아드의 형제가 백성에게 경고한 장소인 '굽이진 모래 언덕'에서 이름이 왔다.
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Ha Mim.
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The sending down of the Book is from God, the Almighty, the All-Wise.
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We did not create the heavens and the earth and all that is between them except with truth and for an appointed term. But those who disbelieve turn away from what they have been warned of.
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Say, "Have you considered what you call upon besides God? Show me what they have created of the earth, or do they have a share in the heavens? Bring me a Book from before this, or some trace of knowledge, if you are truthful."
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And who is more astray than one who calls upon besides God those who will not respond to him until the Day of Resurrection, and who are unaware of their calls?
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And when mankind is gathered, they will be enemies to them and will deny their worship.
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When Our clear verses are recited to them, those who disbelieve say of the truth when it has come to them, "This is clear sorcery."
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Or do they say, "He has fabricated it"? Say, "If I have fabricated it, you have no power to help me against God at all. He knows best what you are engaged in. He is sufficient as a Witness between me and you, and He is the Most Forgiving, the Most Merciful."
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Say, "I am not something new among the messengers, and I do not know what will be done with me or with you. I only follow what is revealed to me, and I am only a clear warner."
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Say, "Have you considered: if it is from God and you disbelieve in it, while a witness from the Children of Israel has testified to something like it and believed, while you are arrogant? God does not guide the wrongdoing people."
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Those who disbelieve say of those who believe, "If it were any good, they would not have beaten us to it." And since they have not been guided by it, they will say, "This is an old falsehood."
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And before it was the Book of Moses, as a guide and a mercy. And this is a Book confirming [it], in the Arabic tongue, to warn those who do wrong and as good news for those who do good.
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Those who say, "Our Lord is God," and then remain steadfast, there will be no fear for them, nor will they grieve.
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They are the companions of the Garden, remaining there forever, as a reward for what they used to do.
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We have enjoined upon man kindness to his parents. His mother carried him with hardship and gave birth to him with hardship, and his bearing and weaning take thirty months, until when he reaches his full strength and reaches forty years, he says, "My Lord, inspire me to be grateful for Your favor which You have bestowed upon me and upon my parents, and to do righteousness that pleases You, and make my offspring righteous for me. I have turned to You in repentance, and I am one of the Muslims."
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Those are the ones from whom We accept the best of what they did and overlook their misdeeds, [they will be] among the companions of the Garden, [in fulfillment of] the promise of truth which they were promised.
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But the one who says to his parents, "Ugh to you both! Do you promise me that I will be brought forth [again], when generations before me have already passed away?" while they both call on God for help, [saying], "Woe to you! Believe! The promise of God is true," but he says, "This is nothing but legends of the ancients,"
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those are the ones against whom the word has come due, among communities of jinn and humans that passed away before them. They were truly losers.
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For all there are ranks according to what they did, so that He may pay them in full for their deeds, and they will not be wronged.
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And on the Day those who disbelieve are exposed to the Fire, [it will be said], "You exhausted your good things in your worldly life and enjoyed them. So today you are repaid with the punishment of humiliation, because you were arrogant on earth without right and because you were defiantly disobedient."
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And remember the brother of Ad, when he warned his people among the curving sand dunes, and warners had passed before him and after him: "Worship none but God. I fear for you the punishment of a tremendous Day."
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They replied, "Did you come to lure us away from our gods? Bring on us, then, what you are threatening, if you speak the truth."
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He said, "Knowledge [of its time] is only with God, and I convey to you what I have been sent with. But I see you are a people behaving ignorantly."
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Then when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain." No, it is what you sought to hasten: a wind carrying a painful punishment,
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destroying everything by the command of its Lord. So they became such that nothing could be seen except their dwellings. Thus do We repay the guilty people.
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And We had established them in ways We have not established you, and We gave them hearing, sight and hearts. But their hearing, their sight and their hearts availed them nothing, since they used to reject the signs of God, and what they used to mock closed in on them.
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And We have destroyed the towns around you, and We varied the signs so that they might return.
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Then why did those whom they took as gods besides God, as a means of nearness, not help them? Rather, they vanished from them. That was their falsehood and what they used to fabricate.
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And when We directed to you a group of the jinn, listening to the Quran. When they attended it, they said, "Listen quietly." And when it was finished, they went back to their people as warners.
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They said, "O our people, we have heard a Book sent down after Moses, confirming what came before it, guiding to the truth and to a straight path.
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O our people, respond to the one who calls [you] to God and believe in Him; He will forgive you some of your sins and protect you from a painful punishment.
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And whoever does not respond to the one who calls to God cannot escape on earth, and he will have no protectors besides Him. Those are in clear error."
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Do they not see that God, who created the heavens and the earth and was not wearied by their creation, is able to give life to the dead? Yes, indeed; He has power over all things.
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And on the Day those who disbelieve are exposed to the Fire, [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for your disbelief."
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So be patient, as the messengers of firm resolve were patient, and do not seek to hasten [punishment] for them. On the Day they see what they are promised, it will be as though they had not remained [in the world] except an hour of a day. [This is] a proclamation. Will any be destroyed except the defiantly disobedient people?