An-Nazi'at 79
Those Who Pull Out発音表記の見方
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 太字 = 単語の強勢がある音節。少し強く。
- 上線 = 長母音（マッド）。2拍ほど伸ばす。朗誦でいちばん大切な長さ。
- 小さい字 = アラビア語に母音がない所。子音だけを短く。
- 小さなラテン文字 = 韓国語にない音。次の音節に付く。f 上の歯で下唇に触れる · θ/ð 舌先を歯の間に · r 舌先を震わせる（ㄹ だけなら l）。
発音表記の見方
beginning the Christ salvation
- 太く大きい字(ˈ) = 強く、少し長く。単語でいちばん強い音節。
- 薄い字 = 弱く・短く(あいまい母音)。全部の音節を同じ強さで読まないこと。
- 小さい 으・트・스 = ほとんど発音しない。英語にない母音なので、子音だけで止める。
- 単語全体が薄い(the・of・and・to…) = 文の中では弱く速く。名詞・動詞など内容語を強く。
- 小さい f v θ ð r = 韓国語にない音。f 上の歯を下唇に当てる、v 同じ形で声を出す、θ・ð 舌先を歯の間に、r 舌を丸めてどこにも触れない。
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この章について
メッカ期に啓示されたスーラに分類され、魂を激しく引き抜き、穏やかに引き出し、物事を取り計らう天使たちにかけて誓い、震動の一撃の日には心は震え、目は伏せられると述べます。朽ちた骨になった後に戻るという考えをあざける者たちに対しては、ただ一声の叫びで全員が開けた大地の上に現れると答えます。続いて、モーセが聖なる谷トゥワーで呼びかけられ、ファラオのもとに遣わされて自らを清めるよう勧めたものの、ファラオは「わたしこそおまえたちの至高の主である」と宣言し、懲罰に捕らえられたことを語り、これを神を畏れる者への教訓とします。天と大地と山々の創造を指し示して、人間の方が創造するのに難しいだろうかと問い、人々を現世を選んだ者と自らの欲望を抑えた者とに分けます。その時はいつ来るのかと問われると、その行き着くところは主に委ねられていると答えます。
- 魂を取る天使たち
- 復活への疑い
- モーセとファラオ
- 天と地の創造
- 欲望を抑えること
名前の由来 名称は第1節に由来し、そこでは魂を激しく引き抜く天使たちにかけて誓っています。
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By those [angels] who extract [souls] violently,
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and those who draw out [souls] gently,
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and those who glide along swimmingly,
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and those who race ahead, outstripping,
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and those who arrange the affairs!
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On the Day the quaking [blast] will quake,
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followed by the subsequent [one],
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hearts that Day will tremble,
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their eyes humbled.
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They say, "Will we indeed be returned to [our] former state?
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Even when we are decayed bones?"
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They say, "That then would be a losing return!"
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But it will be only a single shout,
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and at once they will be on the open surface [of the earth].
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Has the story of Moses reached you?
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When his Lord called to him in the sacred valley of Tuwa:
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"Go to Pharaoh; indeed he has transgressed.
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And say, 'Would you [like] to purify yourself,
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and that I guide you to your Lord so that you would fear [Him]?'"
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Then he showed him the greatest sign,
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but he denied and disobeyed.
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Then he turned his back, striving [against him].
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And he gathered [his people] and called out,
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and said, "I am your lord, most high."
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So God seized him in exemplary punishment for the last and the first.
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Indeed in that is a lesson for whoever fears [God].
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Which is the harder to create: you, or the sky? He built it,
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He raised its ceiling and proportioned it,
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and darkened its night and brought forth its morning light.
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And the earth, after that, He spread out.
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He brought forth from it its water and its pasture,
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and the mountains He set firmly,
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as provision for you and your livestock.
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But when the great overwhelming calamity comes —
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the Day when man will remember what he strove for,
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and Hellfire will be brought into view for whoever sees —
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then as for the one who transgressed,
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and preferred the life of this world,
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then indeed Hellfire will be [his] refuge.
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But whoever dreaded standing before his Lord and held back the self from its whims,
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then indeed the Garden will be [his] refuge.
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They ask you about the Hour: when is its arrival?
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What have you to do with the mention of it?
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To your Lord is its finality.
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You are only a warner for those who fear it.
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It will be, on the Day they see it, as though they had not remained [in the world] except for an evening or its morning.