Al-Qiyamah 75
The Resurrection读音标注说明
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 粗体= 单词的重音音节,读得稍重。
- 上划线= 长元音(麦德),拖长约两拍。诵读中最重要的长度。
- 小字= 阿拉伯语这里没有元音,只发辅音,短促。
- 小拉丁字母= 韩语里没有的音,标在后面的音节上。f 上齿碰下唇 · θ/ð 舌尖放在齿间 · r 舌尖颤动(只有“ㄹ”时是 l)。
读音标注说明
beginning the Christ salvation
- 粗大字(ˈ)= 重读、稍长。单词里最重的音节。
- 浅色字= 弱读、短读(含糊元音)。不要每个音节一样重。
- 小号的 “으·트·스”= 几乎不发音。英语里没有这个元音,只发辅音。
- 整个词都浅(the、of、and、to…)= 句中轻读、快读,重读名词、动词等实词。
- 小号的 f v θ ð r= 韩语里没有的音。f 上齿轻触下唇,v 同样位置并发声,θ/ð 舌尖放在上下齿之间,r 舌头卷起、不碰任何地方。
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章
关于本章
本章被归为麦加时期降示的章节。本章以复活日和自责的灵魂发誓,并回答那以为真主不能聚合他骨骼的人:真主连他的指尖都能复原。本章描述那一日:眼目昏花,月亮无光,人将问往哪里逃,尽管他百般托辞,却将成为反对自己的见证。中间部分嘱咐使者不要为急于接受启示而动舌头,因为启示的汇集、诵读和阐明都由真主负责。本章将仰望他们的主的容光焕发的面孔与愁眉苦脸的面孔相对照,描绘临终时灵魂到达锁骨的时刻,结尾问道:那用一滴精液创造人的主,难道不能使死者复活吗?
- 以复活日发誓
- 复原骨骼
- 不要急于接受启示
- 焕发与愁苦的面孔
- 临终的时刻
章名由来 本章名称来自第1节,该节以复活日发誓。
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1
I swear by the Day of Resurrection,
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and I swear by the self-reproaching soul!
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3
Does man think that We will not gather his bones?
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Yes indeed, We are able to restore even his fingertips.
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Rather, man wants to continue in sin ahead of him.
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He asks, "When is the Day of Resurrection?"
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So when the sight is dazzled,
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and the moon is eclipsed,
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and the sun and the moon are joined together,
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man will say on that Day, "Where is the escape?"
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By no means! There is no refuge.
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To your Lord on that Day is the place of settlement.
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Man will be informed on that Day of what he sent ahead and what he left behind.
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Rather, man will be a witness against himself,
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even though he offers his excuses.
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Do not move your tongue with it to hasten it.
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Indeed upon Us is its collection and its recitation.
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So when We have recited it, follow its recitation.
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Then upon Us is its clarification.
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No! Rather, you love the immediate,
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and neglect the Hereafter.
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Some faces on that Day will be radiant,
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looking at their Lord.
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And some faces on that Day will be gloomy,
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expecting that a backbreaking calamity will be done to them.
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No! When [the soul] reaches the collarbones,
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and it is said, "Who can cure [him]?"
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and he is certain that it is the parting,
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and leg is wound about leg,
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to your Lord on that Day will be the driving.
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For he neither believed nor prayed,
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but he denied and turned away,
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then went to his family, swaggering.
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Woe to you, and woe!
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Then woe to you, and woe!
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Does man think that he will be left neglected?
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Was he not a drop of emitted fluid?
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Then he was a clinging clot, and [God] created and proportioned [him],
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and made from it the two of a pair, the male and the female.
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Is not He then able to give life to the dead?