At-Talaq 65
Divorce读音标注说明
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 粗体= 单词的重音音节,读得稍重。
- 上划线= 长元音(麦德),拖长约两拍。诵读中最重要的长度。
- 小字= 阿拉伯语这里没有元音,只发辅音,短促。
- 小拉丁字母= 韩语里没有的音,标在后面的音节上。f 上齿碰下唇 · θ/ð 舌尖放在齿间 · r 舌尖颤动(只有“ㄹ”时是 l)。
读音标注说明
beginning the Christ salvation
- 粗大字(ˈ)= 重读、稍长。单词里最重的音节。
- 浅色字= 弱读、短读(含糊元音)。不要每个音节一样重。
- 小号的 “으·트·스”= 几乎不发音。英语里没有这个元音,只发辅音。
- 整个词都浅(the、of、and、to…)= 句中轻读、快读,重读名词、动词等实词。
- 小号的 f v θ ð r= 韩语里没有的音。f 上齿轻触下唇,v 同样位置并发声,θ/ð 舌尖放在上下齿之间,r 舌头卷起、不碰任何地方。
显示内容
章
关于本章
本章被归为麦地那时期降示的章节,以先知为对象。开篇指示离婚要依待婚期而行,并要计算待婚期,在此期间不得把妇女逐出家门。期满之后,夫妻要么以适当的方式继续共同生活,要么以适当的方式分离,并须有两个公正的证人。本章规定,已绝经或尚未行经的妇女的待婚期为三个月,怀孕妇女的待婚期至分娩为止。随后要求按照自己的能力为被休的妇女提供住处和生活费,如果她们哺乳孩子,也要付给报酬,并指出真主不会要求任何人超出祂所赐予的。本章通篇反复说,谁敬畏真主,真主就为谁开辟出路,并从意想不到的地方供给他。结尾提到违抗命令的城镇以及七层天的创造。
- 计算待婚期
- 住处与生活费
- 两个公正的证人
- 敬畏者的出路
- 按能力承担责任
章名由来 本章因其主题而得名:从第1节起,它规定了离婚的待婚期和应遵循的程序。
-
1
O Prophet, when you [believers] divorce women, divorce them at [the start of] their waiting period, and keep count of the waiting period, and be mindful of God, your Lord. Do not expel them from their houses, nor should they leave, unless they commit a clear indecency. These are the limits set by God, and whoever transgresses the limits of God has wronged himself. You do not know; perhaps God will bring about some new situation after that.
-
2
Then when they have reached their term, either keep them in a fitting manner or part with them in a fitting manner. And call to witness two just men from among you, and give the testimony [uprightly] for God. That is what is urged upon whoever believes in God and the Last Day. And whoever is mindful of God, He will make a way out for him,
-
3
and provide for him from where he does not expect. And whoever puts his trust in God, He is sufficient for him. Indeed God accomplishes His purpose. God has already set a measure for everything.
-
4
And those of your women who have despaired of menstruation — if you are in doubt, their waiting period is three months — and [also for] those who have not menstruated. And for those who are pregnant, their term is until they deliver their burden. And whoever is mindful of God, He will make his matter easy for him.
-
5
That is the command of God, which He has sent down to you. And whoever is mindful of God, He will remove from him his misdeeds and make great his reward.
-
6
Lodge them where you dwell, according to your means, and do not harm them in order to make things hard for them. And if they are pregnant, spend on them until they deliver their burden. Then if they nurse [the child] for you, give them their payment, and consult together in a fitting manner. But if you make difficulties for each other, then another woman will nurse [the child] for him.
-
7
Whoever has plenty should spend out of his plenty, and whoever has limited means should spend from what God has granted him. God asks of no one more than what He has granted them. After difficulty God will bring ease.
-
8
And how many a town rebelled against the command of its Lord and His messengers, so We called it to a severe account and punished it with a terrible punishment.
-
9
So it tasted the evil result of its conduct, and the outcome of its conduct was loss.
-
10
God has prepared for them a severe punishment. So be mindful of God, O people of understanding who have believed. God has already sent down to you a reminder:
-
11
a messenger reciting to you the verses of God, making things clear, so that He may bring those who believe and do righteous deeds out of darkness into light. And whoever believes in God and does righteous deeds, He will admit him into Gardens beneath which rivers flow, to abide therein forever. God has made excellent provision for him.
-
12
It is God who created seven heavens, and of the earth the like of them. The command descends among them, so that you may know that God has power over all things, and that God encompasses all things in knowledge.