As-Saffat 37
Those Ranged in Ranks発音表記の見方
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 太字 = 単語の強勢がある音節。少し強く。
- 上線 = 長母音（マッド）。2拍ほど伸ばす。朗誦でいちばん大切な長さ。
- 小さい字 = アラビア語に母音がない所。子音だけを短く。
- 小さなラテン文字 = 韓国語にない音。次の音節に付く。f 上の歯で下唇に触れる · θ/ð 舌先を歯の間に · r 舌先を震わせる（ㄹ だけなら l）。
発音表記の見方
beginning the Christ salvation
- 太く大きい字(ˈ) = 強く、少し長く。単語でいちばん強い音節。
- 薄い字 = 弱く・短く(あいまい母音)。全部の音節を同じ強さで読まないこと。
- 小さい 으・트・스 = ほとんど発音しない。英語にない母音なので、子音だけで止める。
- 単語全体が薄い(the・of・and・to…) = 文の中では弱く速く。名詞・動詞など内容語を強く。
- 小さい f v θ ð r = 韓国語にない音。f 上の歯を下唇に当てる、v 同じ形で声を出す、θ・ð 舌先を歯の間に、r 舌を丸めてどこにも触れない。
表示する本文
スーラ
この章について
このスーラは、列をなして並ぶ者たちにかけた誓いで始まり、神は唯一であると宣言し、星々で飾られた最も近い天を、盗み聞きする悪魔たちに対する守りとして描きます。復活を嘲った者たちが審判の日に互いを責め合う姿を描き、楽園の至福を、地獄の火の底から生えるザックームの木と対比します。続いて一連の預言者たちが登場します。ノア、偶像を打ち壊し火から救われたアブラハム、息子を犠牲に捧げるアブラハムの夢と、それに進んで応じる息子の返答、そして偉大な犠牲によって息子が贖われたこと、さらにイサクについての吉報です。次いでモーセとアロン、バアル崇拝を戒めたエリヤ、ロト、そして大きな魚に呑み込まれ、後に十万の人々のもとへ遣わされたヨナが続きます。これらの物語のいくつかは、その預言者に平安あれという同じ繰り返し句で結ばれます。このスーラは神に娘たちがいるという主張を論駁し、神の栄光を讃える言葉と使徒たちへの平安で締めくくられます。
- 神の唯一性
- アブラハムの試練
- 預言者たちへの平安
- ヨナと魚
- 天使についての主張
名前の由来 第1節の「列をなして並ぶ者たち」にかけた誓いにちなんで名づけられており、この言葉は第165節で天使たちが自らを指して用いています。
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By those ranged in ranks,
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and those who drive [the clouds] firmly,
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and those who recite the Reminder:
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your God is surely One —
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The Lord of the heavens, the earth, and whatever lies between them, and the Lord of the places where [the sun] rises.
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We have adorned the nearest heaven with the adornment of the stars,
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and [made them] a protection against every rebellious devil.
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They cannot listen in on the exalted assembly, and they are pelted from every side,
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driven away; and for them is an unceasing punishment —
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except one who snatches a fragment [of news], and he is pursued by a piercing flame.
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So ask them: are they harder to create, or those [others] We have created? We created them from sticky clay.
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No, you marvel, while they mock.
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When they are reminded, they do not take heed.
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When they see a sign, they ridicule it,
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and they say, “This is nothing but clear sorcery.
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When we have died and become dust and bones, will we really be raised up?
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And our forefathers too?”
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Say, “Yes, and you will be humbled.”
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It will be only a single cry, and at once they will be looking on.
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They will say, “Woe to us! This is the Day of Judgement.”
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[It will be said,] “This is the Day of Decision which you used to deny.”
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“Gather those who did wrong, along with their kind and what they used to worship
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besides God, and lead them to the path of Hellfire.
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And stop them, for they are to be questioned:
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‘Why is it that you do not come to one another’s aid?’”
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No, today they are in full surrender.
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They will turn to one another, questioning each other.
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They will say, “It was you who used to come at us from the right [with force].”
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They will reply, “No, you yourselves were not believers.
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We had no authority over you. No, you were a people who transgressed all bounds.
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So the word of our Lord has come true against us; we will surely taste [the punishment].
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We led you astray, for we ourselves were astray.”
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So on that day they will share in the punishment.
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That is how We deal with the guilty.
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When they were told, “There is no god but God,” they were arrogant,
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and they said, “Are we to abandon our gods for a mad poet?”
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Rather, he came with the truth, attesting to the messengers.
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You will surely taste the painful punishment,
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and you will be repaid only for what you used to do —
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except God’s chosen servants.
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For them is a known provision —
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fruits — and they will be honored
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in Gardens of bliss,
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on couches, facing one another.
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A cup from a flowing spring will be passed around among them,
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white, delicious to those who drink,
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with no harm in it, nor will they be intoxicated by it.
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With them will be [companions] of modest gaze, with beautiful eyes,
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as if they were sheltered eggs.
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They will turn to one another, questioning each other.
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One of them will say, “I had a companion
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who used to say, ‘Are you really one of those who believe [it]?
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When we have died and become dust and bones, will we really be brought to judgement?’”
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He will say, “Would you like to look?”
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Then he will look and see him in the midst of Hellfire.
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He will say, “By God, you almost ruined me!
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Had it not been for the grace of my Lord, I would have been among those brought [to punishment].
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Is it [true] that we will not die,
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except for our first death, and that we will not be punished?
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This is truly the great triumph.”
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For the like of this let all who work, work.
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Is that better as a welcome, or the tree of Zaqqum?
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We have made it a trial for the wrongdoers.
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Truly, it is a tree that springs forth from the root of Hellfire.
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Its fruit is like the heads of devils.
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From it they will eat, filling their stomachs with it.
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Then on top of it they will have a mixture of scalding water.
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Then their return will surely be to Hellfire.
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They found their fathers astray,
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and they hastened in their footsteps.
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Most of the former peoples went astray before them,
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though We had sent warners among them.
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So see what the end of those who had been warned was —
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except God’s chosen servants.
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Noah called out to Us, and how excellent are We as the One who answers!
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We delivered him and his household from the immense affliction,
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and made his descendants the ones who remained.
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And We left for him [a good name] among later generations:
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“Peace be upon Noah among all the worlds.”
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That is how We reward those who do good.
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He was truly one of Our believing servants.
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Then We drowned the others.
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And among his followers was Abraham,
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when he came to his Lord with a sound heart,
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when he asked his father and his people, “What are you worshipping?
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Is it a falsehood — gods besides God — that you desire?
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What then do you think of the Lord of all the worlds?”
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Then he cast a glance at the stars
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and said, “I am unwell.”
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So they turned away from him and left.
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Then he went quietly to their gods and said, “Will you not eat?
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What is the matter with you that you do not speak?”
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Then he turned upon them, striking with his right hand.
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Then [the people] came hurrying toward him.
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He said, “Do you worship what you yourselves carve,
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while God created you and what you make?”
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They said, “Build a structure for him and throw him into the blazing fire.”
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They intended a plot against him, but We made them the lowest.
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He said, “I am going to my Lord; He will guide me.
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My Lord, grant me [a child] from among the righteous.”
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So We gave him good news of a forbearing boy.
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When [the boy] reached the age of working with him, he said, “My dear son, I see in a dream that I am sacrificing you. So consider what you think.” He said, “Father, do as you are commanded. You will find me, if God wills, one of the steadfast.”
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When they had both submitted and he had laid him down on his forehead,
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We called out to him, “Abraham,
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you have fulfilled the vision.” That is how We reward those who do good.
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This was truly the clear test.
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And We ransomed him with a great sacrifice,
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And We left for him [a good name] among later generations:
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“Peace be upon Abraham.”
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That is how We reward those who do good.
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He was truly one of Our believing servants.
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We also gave him the glad tidings of Isaac — a prophet, one of the righteous.
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We bestowed blessings on him and on Isaac. Of the offspring of both, some do good, while others are openly unjust to themselves.
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We certainly bestowed favor upon Moses and Aaron,
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and We delivered the two of them, along with their people, from the immense affliction,
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and We helped them, so they were the victors.
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We gave them the clarifying Book,
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and guided them to the straight path,
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and We left for them [a good name] among later generations:
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“Peace be upon Moses and Aaron.”
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That is how We reward those who do good.
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They were truly two of Our believing servants.
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And Elijah was truly one of the messengers,
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when he asked his people, “Have you no mindfulness of God?
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Will you pray to Baal and forsake the best of all creators —
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God, your Lord and the Lord of your forefathers?”
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Yet they called him a liar, and so they will certainly be summoned [for punishment] —
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except God’s chosen servants.
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And We left for him [a good name] among later generations:
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“Peace be upon Ilyasin [Elijah].”
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That is how We reward those who do good.
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He was truly one of Our believing servants.
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And Lot was truly one of the messengers,
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when We saved him and his family, all of them,
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save for an old woman, who was among those left behind.
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Then We destroyed the others.
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And you pass by their [ruins] in the morning
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and at night. Will you not then use your reason?
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And Jonah was truly one of the messengers,
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when he fled to the laden ship.
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Then he drew lots and was among the losers.
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Then the great fish swallowed him while he was blameworthy.
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Had he not been one of those who glorify [God],
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he would certainly have stayed inside its belly till the day they are resurrected.
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But We cast him onto the bare shore while he was ill,
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and We caused a gourd plant to grow over him.
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We sent him to a hundred thousand or more,
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and they believed, so We let them enjoy [life] for a while.
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So ask them: does your Lord have daughters while they have sons?
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Or did We create the angels female while they were witnesses?
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Indeed, it is out of their falsehood that they say,
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“God has begotten.” They are surely liars.
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Has He chosen daughters over sons?
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What is the matter with you? How do you judge?
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Will you not then take heed?
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Or do you have clear authority?
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Then bring your Book, if you are truthful.
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They have set up a kinship between Him and the jinn, but the jinn know well that they [themselves] will be brought [to judgement].
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Glory be to God, far above what they describe —
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except God’s chosen servants.
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For you and what you worship
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cannot lure anyone away from Him
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except one who is destined to burn in Hellfire.
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[The angels say,] “There is none of us but has a known position.
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We are those who stand in ranks,
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and we are those who glorify [God].”
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And they used to say,
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“If only we had a reminder from the former peoples,
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we would have been God’s chosen servants.”
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Yet they disbelieved in it. They will soon know.
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Our word has already gone forth to Our servants, the messengers,
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that they would surely be the ones helped,
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and that Our host would surely be the victors.
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So turn away from them for a while,
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and watch them, for they too will soon see.
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Do they seek to hasten Our punishment?
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When it descends into their courtyard, evil will be the morning of those who were warned.
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So turn away from them for a while,
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and watch, for they too will soon see.
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Glory be to your Lord, the Lord of might, far above what they describe.
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And peace be upon the messengers.
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And praise be to God, Lord of all the worlds.