As-Sajdah 32
The Prostration発音表記の見方
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 太字 = 単語の強勢がある音節。少し強く。
- 上線 = 長母音(マッド)。2拍ほど伸ばす。朗誦でいちばん大切な長さ。
- 小さい字 = アラビア語に母音がない所。子音だけを短く。
- 小さなラテン文字 = 韓国語にない音。次の音節に付く。f 上の歯で下唇に触れる · θ/ð 舌先を歯の間に · r 舌先を震わせる(ㄹ だけなら l)。
発音表記の見方
beginning the Christ salvation
- 太く大きい字(ˈ) = 強く、少し長く。単語でいちばん強い音節。
- 薄い字 = 弱く・短く(あいまい母音)。全部の音節を同じ強さで読まないこと。
- 小さい 으・트・스 = ほとんど発音しない。英語にない母音なので、子音だけで止める。
- 単語全体が薄い(the・of・and・to…) = 文の中では弱く速く。名詞・動詞など内容語を強く。
- 小さい f v θ ð r = 韓国語にない音。f 上の歯を下唇に当てる、v 同じ形で声を出す、θ・ð 舌先を歯の間に、r 舌を丸めてどこにも触れない。
表示する本文
スーラ
この章について
このスーラは、疑いのない啓典が全世界の主から下されたと宣言することから始まります。神が天と地を六日で創造し、人間の創造を泥から始め、御自身の霊を吹き込み、人々に聴覚と視覚と心を与えたことを描きます。復活を疑う者に対しては、死の天使が彼らの魂を引き取ると答え、罪深い者たちがその日にうなだれ、送り返してほしいと懇願する姿を描きます。対照的に、節によって諭されるとひれ伏し、畏れと希望をもって主に祈るために寝床を離れる信仰者たちを描き、彼らには隠された喜びが用意されていると述べます。続いて、イスラエルの子らへの導きとしてモーセに与えられた啓典と、以前に滅ぼされた諸世代に触れ、最後に預言者に、決定的な裁きの日を待つよう告げて終わります。
- 啓典の源
- 人類の創造
- 復活と審判
- ひれ伏す者たち
- モーセとイスラエル
名前の由来 名称は第15節に由来し、そこでは節が読み聞かされるとひれ伏す信仰者たちが描かれています。
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Alif Lam Mim.
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The sending down of the Book, in which there is no doubt, is from the Lord of all the worlds.
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Or do they say, “He has invented it”? No, it is the truth from your Lord, so that you may warn a people to whom no warner came before you, so that they may be guided.
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It is God who created the heavens and the earth and all that is between them in six days, then established Himself on the Throne. You have no protector or intercessor besides Him. Will you not take heed?
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He directs the affair from the heaven to the earth; then it ascends to Him in a day whose length is a thousand years of what you count.
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That is the Knower of the unseen and the seen, the Almighty, the Most Merciful,
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who made excellent everything He created, and began the creation of man from clay.
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Then He caused his descendants to come from the essence of a humble fluid.
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Then He shaped him and breathed into him of His spirit, and He gave you hearing, sight, and hearts. Little are you grateful!
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They say, “When we have been lost in the earth, will we really be [brought back] in a new creation?” No, they deny the meeting with their Lord.
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Say, “The angel of death, who has been put in charge of you, will take your souls; then to your Lord you will be returned.”
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If only you could see when the guilty hang their heads before their Lord: “Our Lord, we have seen and we have heard, so send us back and we will do righteous deeds. We are now certain.”
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Had We willed, We could have given every soul its guidance. But the word from Me has come true: “I will surely fill Hell with jinn and people all together.”
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“So taste [the punishment] because you forgot the meeting of this Day of yours. We, too, have forgotten you. Taste the everlasting punishment for what you used to do.”
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Only those believe in Our verses who, when they are reminded of them, fall down prostrating and glorify their Lord with praise, and they are not arrogant.
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Their sides forsake their beds as they call upon their Lord in fear and hope, and they spend out of what We have provided for them.
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No soul knows what delight of the eyes has been kept hidden for them as a reward for what they used to do.
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Is one who is a believer like one who is defiant? They are not equal.
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As for those who believe and do righteous deeds, they will have the Gardens of refuge as a welcome for what they used to do.
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But as for those who are defiant, their refuge is the Fire. Whenever they wish to get out of it, they will be put back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”
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We will surely make them taste the nearer punishment before the greater punishment, so that they may turn back.
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Who does greater wrong than one who is reminded of his Lord’s verses and then turns away from them? We will surely take retribution on the guilty.
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We certainly gave the Book to Moses — so have no doubt about encountering him — and We set it as a guide for the Children of Israel.
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From among them We made leaders who guided by Our command when they were steadfast, and they were certain of Our signs.
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Your Lord will judge between them on the Day of Resurrection concerning that in which they used to differ.
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Is it not a lesson for them how many generations We destroyed before them, in whose dwellings they now walk? In that are surely signs. Will they not listen?
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Have they not seen that We drive water to the barren land and bring forth crops with it, from which their livestock and they themselves eat? Will they not see?
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They say, “When will this decisive judgement come, if you are truthful?”
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Say, “On the day of decisive judgement, their faith will not benefit those who disbelieved, nor will they be granted respite.”
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So leave them alone and wait — they also are waiting.